Post by Shepherd on Dec 1, 2008 17:25:23 GMT -6
GOOD MEN OF LIKE PASSION WITH THE FRAIL
JAMES 5:17. ELIAS WAS A MAN SUBJECT TO LIKE PASSIONS.
I. GOD’S EMINENT CHILDREN ARE MEN OF LIKE PASSIONS WITH US.
When we partake of the Divine nature we do not put off the human; we ought to Walk with care, but yet with comfort.
II. IT IS NO INJURY TO THE MOST HOLY PERSONS TO LOOK UPON THEM AS MEN LIKE OURSELVES.
There is a double fault. Some glorify the servants of God, not considering them in their infirmities, make them half gods, who were by privilege exempt from the ordinary state of men, and so lose the benefit of their example.
Others reflect only upon their infirmities, and instead of making them precedents of mercy, make them patrons of sin.
III. IN THE LIVES OF GOD’S CHOICEST SERVANTS THERE WAS SOME CONSIDERABLE WEAKNESS.
Elias, in the midst of his miracles, was encumbered with many afflictions.
Paul had abundance of revelation, but a a thorn in the flesh.
And all this to show that in the highest dispensations God will keep us humble.
IV. GRACE IS NOT IMPASSIBLE, OR WITHOUT PASSIONS AND AFFECTION.
The stoics held no man a good man but he that had lost all natural feeling and affection.
Elijah was a man of like passions. Grace doth not abrogate our affections, but prefer them; it transplants them out of Egypt that they may grow in Canaan; it does not destroy nature, but direct it.
V. ALL THAT GOD WROUGHT BY AND FOR HIS EMINENT SERVANTS WAS WITH RESPECT TO HIS OWN GRACE, NOT TO THEIR WORTH AND DIGNITY.
God did much for Elijah, but he was a man of like passions with us; though his prayers were effectual. Yet he was, as every believer is, indebted to grace.
When we have received a high assistance, yet still we are unprofitable servants. LUKE 17:10. “SO LIKE WISE, WHEN YE SHALL HAVE DONE ALL THOSE THINGS WHICH ARE COMMANDED YOU, SAY, WE ARE UNPROFITABLE SERVANTS; WE HAVE DONE THAT WHICH WAS OUR DUTY TO DO.”
VI. WHERE THE HEART IS UPRIGHT OUR INFIRMITIES SHALL NOT HINDER OUR PRAYERS.
Elijah was a man of like passions, yet he prayed, and it rained not ; imitate his faith and earnestness, and your infirmities will be no impediment.
Those that do not allow their infirmities may pray with hope of success. God know the voice of the spirit; our fleshly desires meet with pardon, our spiritual with acceptance.
VII. FROM THAT “HE PRAYED EARNESTLY” OR PRAYED IN PRAYER.
This is our duty, to pray in prayer. Not only to say a prayer, but to pray a prayer.
Let not the heart be wandering while the lips are praying; lip-labor doth no more than a breathing instrument, make a loud noise; the essence of prayer lies in the ascension of the mind.
VIII. IT IS SOMETIMES LAWFUL TO IMPRECATE THE VENGEANCE OF GOD UPON THE WICKED.
There is a great deal of difference between public and private cases. In all private cases it is the glory of our religion to bless them that curse us, to pray for them that despitefully use us.
In public cases we must not desire revenge directly and formally. So our prayers must respect the vindication of God’s glory, and the avenging of our own case only as it doth collaterally and by consequence follow thereupon.
God’s people do not desire vengeance against particular persons absolutely, but in general against the enemies of the Church, and expressly against such as are known to God to be perverse and implacable.
Their ordinary prayers are against the plots rather than the persons of their enemies. They can love the nature, though they hate the sin.
There is much in their messages, and there is as much in their solemn prayers.
JAMES 5:17. ELIAS WAS A MAN SUBJECT TO LIKE PASSIONS.
I. GOD’S EMINENT CHILDREN ARE MEN OF LIKE PASSIONS WITH US.
When we partake of the Divine nature we do not put off the human; we ought to Walk with care, but yet with comfort.
II. IT IS NO INJURY TO THE MOST HOLY PERSONS TO LOOK UPON THEM AS MEN LIKE OURSELVES.
There is a double fault. Some glorify the servants of God, not considering them in their infirmities, make them half gods, who were by privilege exempt from the ordinary state of men, and so lose the benefit of their example.
Others reflect only upon their infirmities, and instead of making them precedents of mercy, make them patrons of sin.
III. IN THE LIVES OF GOD’S CHOICEST SERVANTS THERE WAS SOME CONSIDERABLE WEAKNESS.
Elias, in the midst of his miracles, was encumbered with many afflictions.
Paul had abundance of revelation, but a a thorn in the flesh.
And all this to show that in the highest dispensations God will keep us humble.
IV. GRACE IS NOT IMPASSIBLE, OR WITHOUT PASSIONS AND AFFECTION.
The stoics held no man a good man but he that had lost all natural feeling and affection.
Elijah was a man of like passions. Grace doth not abrogate our affections, but prefer them; it transplants them out of Egypt that they may grow in Canaan; it does not destroy nature, but direct it.
V. ALL THAT GOD WROUGHT BY AND FOR HIS EMINENT SERVANTS WAS WITH RESPECT TO HIS OWN GRACE, NOT TO THEIR WORTH AND DIGNITY.
God did much for Elijah, but he was a man of like passions with us; though his prayers were effectual. Yet he was, as every believer is, indebted to grace.
When we have received a high assistance, yet still we are unprofitable servants. LUKE 17:10. “SO LIKE WISE, WHEN YE SHALL HAVE DONE ALL THOSE THINGS WHICH ARE COMMANDED YOU, SAY, WE ARE UNPROFITABLE SERVANTS; WE HAVE DONE THAT WHICH WAS OUR DUTY TO DO.”
VI. WHERE THE HEART IS UPRIGHT OUR INFIRMITIES SHALL NOT HINDER OUR PRAYERS.
Elijah was a man of like passions, yet he prayed, and it rained not ; imitate his faith and earnestness, and your infirmities will be no impediment.
Those that do not allow their infirmities may pray with hope of success. God know the voice of the spirit; our fleshly desires meet with pardon, our spiritual with acceptance.
VII. FROM THAT “HE PRAYED EARNESTLY” OR PRAYED IN PRAYER.
This is our duty, to pray in prayer. Not only to say a prayer, but to pray a prayer.
Let not the heart be wandering while the lips are praying; lip-labor doth no more than a breathing instrument, make a loud noise; the essence of prayer lies in the ascension of the mind.
VIII. IT IS SOMETIMES LAWFUL TO IMPRECATE THE VENGEANCE OF GOD UPON THE WICKED.
There is a great deal of difference between public and private cases. In all private cases it is the glory of our religion to bless them that curse us, to pray for them that despitefully use us.
In public cases we must not desire revenge directly and formally. So our prayers must respect the vindication of God’s glory, and the avenging of our own case only as it doth collaterally and by consequence follow thereupon.
God’s people do not desire vengeance against particular persons absolutely, but in general against the enemies of the Church, and expressly against such as are known to God to be perverse and implacable.
Their ordinary prayers are against the plots rather than the persons of their enemies. They can love the nature, though they hate the sin.
There is much in their messages, and there is as much in their solemn prayers.
